article · Humanities and Social Sciences Communications
Rekindled passions and revival of indigenous beliefs and practices have become one of the emerging conversations on African Religions (AR). This paper draws upon an ethnographic study of the Nsukka-Igbo communities to negotiate the impetus for the increasing dibia (broadly defined as medicine man/priest/diviner/healer) practices among the Igbo of Nigeria. Despite the informed school of thought contemplating African Religions and their attendant agencies as being in retreat, evidence from this study portrays a rejuvenation of indigenous knowledge and practices dealing with health concerns particularly as found in dibia practices. As discovered, this new trajectory, among other constructs, is shaped by the youth’s reawakening trust in local knowledge systems. This account maps into the discourse on the resurgence of indigenous health agencies in the midst of the dominant Western medium of seeking wellness in postcolonial conditions.
This page summarises published work. The authoritative version sits with the publisher.
DOI: 10.1057/s41599-024-04141-8
Is something wrong with this record? Report it or request removal.
Discussion
Have you built on this work, tried to replicate it, or seen it applied in practice? Share what you know. Verified researchers and MARATTO™ domain experts can open a discussion, and any member can reply. Contributions are reviewed before they appear.
No discussion yet. Open the first thread.
New to MARATTO™? Create a free account.