article · Southern African Journal for Folklore Studies
The amaXhosa wedding songs possess didactic and pedagogical dimensions, thereupon evidencing their relevance far beyond the entertainment component. A notable literature review indicates the instructional and educational value of these songs in various African and global contexts, especially in indigenous communities. Having said this, their scholarly examination remains of scholarly concern. With this view in mind, this article aims to uncover the didactic and pedagogical dimensions of three preferred amaXhosa wedding songs. Phenomenology, as a qualitative research technique, is deployed to recognise and appreciate the three amaXhosa wedding songs as sources of data, while ethnomusicology is applied as a theoretical framework. This implies that the two research techniques—phenomenology and ethnomusicology—operate in a symbiotic relationship. The principal findings and discussions are indicative that amaXhosa wedding songs are instrumental in conveying social and cultural expressions for the duo or marital family, while in contrast, they serve as a preservative tool for cultural legacy. Inevitably, it stands to reason that several indigenous wedding songs are critiqued in a bid to unearth covert meanings.
This page summarises published work. The authoritative version sits with the publisher.
DOI: 10.25159/2663-6697/13784
Is something wrong with this record? Report it or request removal.
Discussion
Have you built on this work, tried to replicate it, or seen it applied in practice? Share what you know. Verified researchers and MARATTO™ domain experts can open a discussion, and any member can reply. Contributions are reviewed before they appear.
No discussion yet. Open the first thread.
New to MARATTO™? Create a free account.