article · Cogent Arts and Humanities
Among the Igbo people in South-eastern Nigeria, personal names are bestowed based on requirements of customs and traditions as a mark of identity to individuate its bearers and confer unique personhood on them. Naming is a source of cultural expression that communicates values, worldview and emotions in the Igbo cultural semantics. This article examines the social functions of personal names among the Nsirimo people in Umuahia South, Abia State, South-eastern Nigeria. The analysis is anchored on the socio-onomastics theory by Ainiala and Östman (2017) which examines names based on the socio-cultural conditions of their usage. Drawing on qualitative research design using semi-structured interviews and participant observation with 30 participants who were purposively sampled, the study reveals that personal names among the Nsirimo people are linguistic symbols which are used to communicate religious belief, gender bias, and emotions among other cultural scripts. The study concludes that names and naming are essential drivers of social communication that define the name-giver’s future aspirations and beliefs, and guide well-being and life trajectory of the name-bearer.
This page summarises published work. The authoritative version sits with the publisher.
DOI: 10.1080/23311983.2024.2442827
Is something wrong with this record? Report it or request removal.
Discussion
Have you built on this work, tried to replicate it, or seen it applied in practice? Share what you know. Verified researchers and MARATTO™ domain experts can open a discussion, and any member can reply. Contributions are reviewed before they appear.
No discussion yet. Open the first thread.
New to MARATTO™? Create a free account.